Maria Popova
A characteristic of human action is that it always begins something new, and this does not mean that it is ever permitted to start ab ovo, to create ex nihilo. In order to make room for one’s own action, something that was there before must be removed or destroyed, and things as they were before are changed. Such change would be impossible if we could not mentally remove ourselves from where we physically are located and imagine that things might as well be different from what they actually are. In other words, the deliberate denial of factual truth — the ability to lie — and the capacity to change facts — the ability to act — are interconnected; they owe their existence to the same source: imagination. It is by no means a matter of course that we can say, “The sun shines,” when it actually is raining (the consequence of certain brain injuries is the loss of this capacity); rather, it indicates that while we are well equipped for the world, sensually as well as mentally, we are not fitted or embedded into it as one of its inalienable parts. We are free to change the world and to start something new in it. Without the mental freedom to deny or affirm existence, to say “yes” or “no” — not just to statements or propositions in order to express agreement or disagreement, but to things as they are given, beyond agreement or disagreement, to our organs of perception and cognition — no action would be possible; and action is of course the very stuff politics are made of.
Hence, when we talk about lying … let us remember that the lie did not creep into politics by some accident of human sinfulness. Moral outrage, for this reason alone, is not likely to make it disappear.
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